The Top Ten

November 4, 2009

The Architectural Record is the oldest architectural periodical in America and one of the world’s longest running (it was founded in the 1890s as an offshoot of a real estate periodical in New York). Once it was a majestic presenter of the best design in the world’s most powerful nation, with writers like Herbert Croly, Montgomery Schuyler, Louis Mumford, and A. Lawrence Kocher on the masthead. Today it has a small circulation by past standards, and caters mostly to members of the American Institute of Architects, for which it is the official media organ. As I’ve said before in these pages, architectural publishing is in the doldrums, and this magazine does little to raise standards of criticism. The Architect’s Newspaper, an internet and small market publication, is fresher, more informative, and far more pluralistic in its criticism. As a member of the AIA, I receive Record “free,” but otherwise wouldn’t bother reading it.

Record publishes glossy, praiseworthy articles about “top ten” architects and projects in various categories virtually every month, as if competition in the art of building could be measured in degrees. There is the annual Record Houses issue, once a barometer for the best in domestic architecture, but now a curiosity. The Progressive Architecture Design Awards, and the AIA Honor Awards are also published annually. The former was once the pride of a competing journal, but now must beg for space in its former rival’s pages. The competition these days is for space in a media forum that architects and clients respect and read regularly. Sadly, media sources are few and far between. The David Letterman Show could have fun with a parody of this situation, if anyone cared.

This month the magazine featured a cautious article about the nation’s “top ten architecture schools.” In the glory days of American architectural education, about 40 years ago, such a ranking would be ludicrous. In a profession marked by elitism and a closed network of masters and proteges, one knew the best schools as a matter of professional savoir faire. This year’s publication of academic rankings by a private communications/management firm (run by a former AIA executive director) is on the one hand a necessity in a changed marketplace, on the other an admission of defeat among the design elite who run the top schools. The old order is changing.

Despite some criticism in the article, the methodology upon which the survey is based is sound: ask practicing architects, students, clients, and faculty to rate the best architectural schools in the U.S., adding a few categories to sort out special programs. Emphasize training that prepares a student to practice architecture in the current marketplace. The results should be pretty indicative of what’s out there, and may be useful to everyone who cares about quality in architecture.

I would wager, however, that a lot of architecture professors and deans are fuming about various biases in the data. Bastions of architectural “theory” like Princeton, SciArc, and Cranbrook are conspicuously absent from all the lists. They should be, because their students are not trained to work in the profession. Classical and traditional schools such as Notre Dame, the University of Miami, and Georgia Tech are also absent, perhaps for similar reasons of bias. Only one school emphasizing “sustainability” makes the list–the University of Oregon (not a traditionally strong program). Only a handful of “polytechnic” universities (with engineering or tech emphasis) are listed.

Two of the nation’s top universities, Harvard and Yale, top the graduate school rankings, as they do in law and medicine. In both status and quality, they are undoubtedly premier programs. The undergraduate list is led by two traditionally strong programs, Cornell and Syracuse, that had slipped in recent years but appear to be on the right track again. From that standpoint we might as well be looking at a 1960 ranking. But below the top some interesting trends are emerging.

The consumer is taking charge in a marketplace once governed by rules of art. Virginia Polytechic and Cal Poly San Luis Obispo are in the top ten! Prestigious private universities are being pushed out by schools that offer value priced education, even in an elite profession. This trend says a lot about both higher education generally and the specifics of training practicing professionals today. Neither students nor practicing architects are being well-served by bastions of theory and art.

Though Record seems reluctant to acknowledge a sea change in the educational realm, its publication of “popular” rankings may signal a thawing in policies that proscribe the publication of architecture that is not by “top ten” starchitects. Unfortunately, the cover of the magazine shows a bizarre building in New York by Thom Mayne of Morphosis.  To me it looks like a giant fig leaf covering some unflattering genital protrusions. Oh, and it’s a building for Cooper Union, which didn’t make the list.

Art and Anthropology

October 16, 2009

News flash. Anthropologists, while busy discovering new missing links every other month, have noticed that early humans made art. Furthermore, it appears that artistic endeavor was predicated on crafting things that humans, then and now, found beautiful. Dennis Dutton, a professor at the University of Canterbury in New Zealand, has written a book about this. In today’s New York Times he asks if today’s “conceptual” artists are producing “art” at all.

I have argued here and elsewhere that the pursuit of beauty, in all its forms, is a necessary factor in the making of paintings, architecture, poetry, music, sculpture–any fine art, and most applied arts. For the past century or so, conceptual artists have abandoned this pursuit, and, while many provocative works have appeared, art has suffered. Dennis correctly asks whether the works of such artists as Damien Hirst will remain in the canon a hundred years from now.

Perhaps it is ironic that scientists–particularly neuroscientists mapping the brain and anthropologists mapping human evolution–are making profound contributions to the understanding of art and music these days. Art critics, self-involved as they are, have generally not noticed these discoveries. Antonio Damasio’s critique of rationalism has dismantled much of the philosophical scaffolding that many artists and architects use to justify their work. Scientists analyzing the evolution of the brain continue to point out that aesthetic pleasure is hard-wired, not culturally derived. In short, those who argue that contemporary art has moved beyond the true and the beautiful are wrong.

Well, “chacun a son gout” and all that. Those who enjoy looking a medicine cabinets and embalmed sharks are entitled to spend millions on Mr. Hirst’s work. For me, the Museum of Natural History has better examples of animal parts. But let’s stop denigrating the legitimate work of artists and architects who spend their careers mastering the techniques and crafts that are necessary for artistic production as it has existed for thousands of years. Our old brains still respond to beauty.

Television has discovered sustainable architecture. The Sundance Channel is offering several shows that feature “green” themes. PBS has Building Green, a show with an attractive subject and a telegenic host–Kevin Contreras (who looks like he has just walked off the set of “The Bachelor”). Apparently following the formula of the “makeover” programs, Building Green offers the story of a house under construction in hopes of drawing in the curious home improver or builder. The premise of the program is that everyone with a little cash and an adventurous spirit can build an energy efficient home.

Contreras is a building contractor and the son of a contractor. He knows his way around a hammer and is enthusiastic about every new thing he sees. He lives in beautiful Santa Barbara, California. His new house has a little bit of a Spanish feel and sits on a spectacular mountain site. Central casting could not have chosen a better star or location.

Contreras follows the proven formula of “learning” about green building from experts who offer their views and products on the show, much as Bob and Norm did on This Old House. Viewers can take some of the advice with a grain of salt, as the self interest of the “green” merchants is pretty transparent at times. Like many PBS programs, the producers make an attempt to present a counter argument to many views. That being said, there are some problems with the views they do present as far as a “green”  pedigree is concerned.

Contreras and the producers of the program have chosen to construct their dream house out of a range of materials that offer savings in initial cost, embodied energy, and “life cycle” costs. However, not all the materials offer the same degree of “green” benefit. The shades of green are not the same when one considers, for instance, that the straw bales that are used for the walls cannot support the structure of the roof or floors of the building. Straw bales are alternative materials with wonderful insulating characteristics, and they can be used in applications where low tech construction reduces the energy consumed in framing the building. Unfortunately, the producers of Building Green elected to build the frame of their rather gigantic, luxury home out of steel. As the host admits, steel is not a particularly green material, as its production uses massive amounts of energy. So there is immediate paradox in the premises of the show–if only half your house uses alternative energy sources and materials, how “green” is it?

Other issues present similar dilemmas. The labor consumed in covering the straw bale walls with lime stucco was astoundingly costly, consuming “several months” according to Contreras. Thus any savings in material would be eclipsed by the cost of installation. The windows were fabricated out of reclaimed wood, but the cost of custom fabrication was many times that of standard wood windows. The host attempts to locate a manufacturer of low V.O.C. exterior paint and finds that no such product exists at the present time. The list goes on.

The green building industry is struggling with many similar conundrums as it attempts to become part of the mainstream in the construction marketplace. It may be unfair to quibble about a few overly optimistic claims made in the interest of generating enthusiasm for a new approach to home construction that will have clear benefits in the future. However, it seems entirely fair to ask that the first television show to present these new options do so with scrupulous honesty and integrity. What shade of green should a prospective home builder expect in the current marketplace? Light green? Perhaps. Olive green? More likely? Bright, shiny, emerald green? Not a chance.

How Big is Too Big?

August 12, 2009

Dubai, United Arab Emirates, 2008: the world is watching as a building rises to surpass the height of all previous human-made objects. Its architects and builder will not reveal the final altitude of their creation. Size matters. They won’t accept second place in the tall building Olympics. How big will it be?

Most of us know the end of that story–the Burj Dubai became the world’s tallest building at 818 meters (2684 feet). We live in a society obsessed with growth, wealth, obsessive eating, size, mass, volume, area. It’s all about big. Huge even. Everything has to be bigger, better, faster, louder, more powerful, more luxurious. The Biggest Loser vies with Survivor for ratings on television. It’s ironic that the biggest losers will be humans when the global energy crisis leaves little to sustain life. The Survivors will be the cockroaches.

A profound new book by Quaker economists has posed the question of why seven billion people continue to behave as if the earth’s resources were infinite. Each month economists publish figures for GDP percentage increases, stock index gains, inflation, national wealth. The message is that growth in economic activity, increases in monetary wealth, and expansion of all kinds of technology will outpace the degradation of the earth’s systems and save the planet from ruin before 2100. Most ecologists are not sanguine about these prospects.

Instead, Peter G. Brown and Geoffrey Garver argue that humankind should seek a “right relationship” between sustainable economic activity and the earth’s delicate biosphere. All current evidence from climatologists, biologists, ecologists and other earth scientists is that the current pace of economic growth is not only too great, but that significant retrenchment will be required if humans are to save themselves and their environment from catastrophic ruin in the next century. What does this mean for a society that wants to build “bigger and better” with every new technological leap?

Among the prescient messages in this book is that one of our society’s most destructive obsessions is the quest for bigger economies and more stuff. While many of us profess a desire to live with less, we fail to understand that less does not mean a small step backward in personal wealth and consumption. Less means a complete transformation of our expectations for personal fulfillment, affluence, material wealth and physical well-being.

When it comes to how we live, and the spaces we inhabit, our vocabulary and standards for adequate accommodation are about to change in ways we never thought possible. Americans in particular will be forced to live with less. Our houses will be subdivided, our rooms diminished in size, our possessions curtailed. And we will become wealthier as members of the commonwealth of life on our planet, if not at the bank or stock brokerage.

Some people think that technology in sports is a non-issue. Steroids, blood doping and new snowboard compounds should be considered outside the realm of athletic performance, as if we were still in ancient Athens watching naked male runners stride around a dirt track from stone seats. I’m not one of those people.

Technology has invaded every cell in our bodies, every joint in our limbs, every corner of our houses. If we drive high performance cars and ride high performance bikes, we may as well improve performance in every area of our existence. Viagra and cialis are supposed to be for men with erectile dysfunction, but advertisers wink when they show television spots with virile looking older men and nubile younger partners.

The recent controversy over hyper buoyant swimsuits and world records should be the straw that breaks the camel’s back. At least until scientists perfect a genetic compound that will make human skin into a replica of dolphin hide, the Lazer suit and its progeny will remain the ne plus ultra of techology invading the realm of human sporting performance, and we should attend to its effects.

Consider the fact that Michael Phelps is likely to be the most gifted swimmer who ever did a flip turn, and that he was just beaten by an upstart who was four seconds slower a year ago and you will understand the gravity of this problem. Science has provided humans with methods of defying gravity, decoding genes, and flying to Mars. There is no reason to think that technological progress will stop pushing the envelope in the next century, with the result that robots will think and feel analogous to humans, and humans will be filled with bionic parts that slow the aging process. However, the line between what is human and what is not must be drawn definitively and soon or we will lose what is most precious to our species. Star Trek gave us warnings about this issue in the 1960s and science fiction continues to probe the ethics of artificial versus human nature.

The beauty and majesty of human movement, and of the body’s capacity for new physical achievements, should not be tainted by any form of technology that creates a false advantage or which eliminates an inherently natural limitation in what animals (humans) can do. Athletic regulations, standards and governng organizations have been lax in examining the role of technology in sports. It is high time ethicists (who look a medical issues) and other philosophical and psychological experts looked seriously at challenges to our most basic physical and mental capacity for “performance” in many realms, not just sports. Hats off to Mr. Phelps for forcing the issue. Now we can tackle the harder question of how to make a swimsuit that makes any woman’s body look like that of a supermodel. Now that would be technology we could believe in.

John Russell Pope’s original National Gallery of Art is one of the world’s greatest museum buildings, and only gets better with age. Not only does every exhibition look magnificent in the top-lit galleries, but the gleaming marble exterior shimmers throughout the day, dominating the mall with its quiet monumentality. When I.M. Pei added his vaunted East Wing in the 1970s, critics were quick to compare its angled, abstract surfaces with those of the Pope building. I have never been impressed with the East Wing, either as a compelling museum interior or as a monument worthy of a place on the mall in Washington. Though clad in the same marble as its predecessor, Pei’s building always appeared to be made of white cardboard, like a flimsy architectural model.

Well, recent developments have proved that the Pei building was not constructed with the same care and durability as earlier museums from the Beaux Arts era in Washington. After only 35 years the marble panels on the exterior have begun to fail, endangering pedestrians and worrying the museum staff. When initially designed, Pei defended his triangular masses by trumpeting their pure abstraction. Abstraction was a watchword of modernism in all the arts, but in architecture it proved very difficult to achieve. The desire for taut surfaces and invisible joints drove designers to employ clever details that allowed buildings to look like monolithic sculptures of glass, metal or stone while also floating effortlessly in space. Details that allowed buildings to be built with thin veneers of stone, like those of the East Wing, were devised de novo by engineers and architects who believed that new technologies would make pure abstraction possible. If an architect built a paper or cardboard model and wanted his building to look like paper or cardboard, presto, a technology would be invented to accommodate his conceit. Pei’s partner, Harry Cobb, tried such a gimmick at the Hancock tower in Boston and spent most of career defending lawsuits after glass panels rained from the sky. Never mind those 37-degree angled joints at the corners–just caulk the hell out of them!

Today, the venerable Mr. Pei will have to answer for a similar act of hubris thirty five years ago. It’s interesting to look at the kind of elegant abstraction of surface and detail that Pope achieved at the National Gallery in the early 1940s, using carved blocks of Tennessee marble laid as a bearing veneer against a steel structure. Pope used the wisdom of classical building design and construction dating back to Roman times, combining it with the latest structural techniques of his own time. Instead of inventing details to serve a design imperative, he learned from past masters and adapted proven details to a new problem.

Engineer Robert Silman and his talented staff will probably figure out a way to re-attach Pei’s marble/cardboard panels, albeit at enormous cost and embarrassment to the gallery administration. He did something similar for Frank Lloyd Wright at Fallingwater and the Guggenheim. At a time when material scarcity and high energy costs are driving the building industry, have we the right to spend resources fixing the mistakes of every architect who put his ego ahead of sound construction practice? Since Pei’s East Wing has won countless awards from fellow architects, there is little choice but to find a solution to this nasty public safety problem. Perhaps next time a major museum constructs a piece of abstract sculpture and calls it architecture, someone will ask for curtain wall tests before issuing a C.O. Oh, and by the way, the Guggenheim board ought to put some pesos away for fixing another architect’s folly. It won’t be long before titanium starts flying around in major cities throughout the globe.

I keep waiting for Nicolai Ouroussoff, the Times architecture critic, to write a piece that actually addresses the architecture it purports to criticize. Today’s article, an extended spread on the work of Japanese architect Toyo Ito, reads exactly like Ouroussoff’s expose on _________, the last architect he purported to cover. Designs of “striking inventiveness” and marked “orginality” are illustrated. An opera house turns classicism on its head and “liberates us from the oppressive weight of history.” Yada yada yada.

Ouroussoff wants to like Ito’s work, but his template for the next “heroic genius” architect doesn’t fit idiocyncratic designers very well. And Ito doesn’t like being pidgeonholed. So Our Critic can’t check off all the boxes on his standard list of “heroic genius” virtues. That’s too bad, because Ito has a lot of virtues worth examining in depth.

It’s not so much that Ouroussoff is ideological, as academic critics tended to be in past decades, as that he can’t stop looking at himself before settling his gaze on the architect of the month. And he isn’t a complete narcisist like Herbert Muschamp, his notorious predecessor, either. The problem is that Ouroussoff, who should demonstrate intellectual rigor, some catholicism of taste, and a consistent critical perspective, is a one-note wonder.

Toyo Ito is a fascinating if elusive designer who produces buildings that fit their places and programs with an almost mystical resonance. Each building is different from the last, making it impossible to attach a starchitect label to the work. How refreshing? In a society that marks everything with a media tag or consumer mantra, this architect resists classification.

Times readers might learn a lot about what makes an architect truly original through Ito’s work. But their critic can’t stop looking at his own agenda long enough to notice that he’s been handed a plumb assignment. He’s obssessed with a few criteria that look a lot like the old avant-garde program for revolution in the arts. To him a peach looks like an orange–they’re each round and about the same color.

Among the New York Times’ consistently excellent music critics, Allan Kozinn is often the odd man out. He writes intelligently about concerts on the margins, while also standing up for many traditional performances and artists of the old guard. He sometimes sounds a bit prickly, which is one of the things I most admire about him. Today he struck a blow for those of us who loved the “old” Alice Tully Hall and are sad to see it gone.

Liz Diller and Ricardo Scofidio, the architects of the project, are freshening up Lincoln Center, ostensibly because the “closed and elitist” language of this 1960s landmark has turned away the concertgoing public. As with much that is transforming American cultural institutions during the recession, Lincoln Center’s motives for changing its buildings and public spaces are rather short-sighted. Putting more bodies in the seats at the expense of preserving the longstanding value of a cultural landmark, the LC administration hired a trendy, “conceptual” architectural firm to update its public spaces. Unfortunately, a casualty of this makeover was one of the city’s best concert venues.

Kozinn’s appraisal of the Alice Tully Hall renovation is written from the point of view of a discerning listener as well that of a regular patron who demands a commodious venue in which to enjoy many kinds of music. He does not swoon, as many have, over the “transparency” of the cantilevered lobby looming over Broadway. He finds the high tech lighting in the new hall rather gimmicky after the first visit. He minces no words about his view of the acoustics and general performance of the new hall–”I hate the new Tully Hall.”–strong condemnation from a leading music critic in view of the almost universal praise that followed the opening some months ago.

To those who have followed the career of Diller and Scofidio, Kozinn’s views should come as no surprise. Like many contemporary “starchitects,” these designers care little about the experience of patrons who regularly use their buildings. They were among the most arcane, abstruse and arid of the “conceptual” artist-architects of the 1970s and 1980s. Mixing performance, texts and often unbuildable collages in their early work, Diller and Scofidio developed their reputations as “paper architects.” Like Peter Eisenman, Zaha Hadid, and Daniel Liebeskind, they professed their disdain for building–that is, until they began to make money doing it.

It is little wonder, then, that Kozinn finds the new concert hall numbingly dull, colorless, and inhospitable to music. He questions the decision to fill the bright, large lobby with a restaurant rather than leaving space for patrons to mill about the space. He finds little to praise about the hall’s new interior. Pietro Belluschi’s warm wood and comfortable red seats in the old hall were beloved of patrons. I remember many wonderful performances in the Belluschi hall, which was intimate, sonically rich, and popular with performers. Why was it renovated? I suspect that the administration and the architects simply saw a chance to “re-brand” the hall with a hot new designer’s label. Their attitude shows clearly, if ironically, in the choice of a new location for the portrait of Alice Tully that once stood in the lobby–a small vestibule adjacent to the ladies’ rest room.

No one questions the need for a larger lobby and a better circulation system at Tully. The original location at the back of the Juilliard School and tortured entry sequence were hated by everyone who used the facility. The architects improved this immeasurably. Give them credit for this modest accomplishment. But don’t be dazzled by shiny new surfaces and expensive technology, overlooking the obvious flaws in this ill-conceived project. Allan Kozinn has not bought the “propoganda line” that Lincoln Center is employing to sell its renovation plans. To wit, that the new architecture will create “open,” people-friendly spaces that will bring new audiences to what was once a “closed citadel” of the arts. Perhaps New Yorkers should be skeptical too.

After years of delays and much embarrassment, the new Acropolis Museum has opened in Athens, Greece. Strangely, in the years since the Athens Olympics (for which the museum was intended but couldn’t be finished on time), Greece has slipped back into a decades-old pattern of cultural and architectural underachievement. For a civilization that is still revered as the crucible of Western art and ideas, this situation is at the very least disappointing. There has been some buzz going around that the new museum would remedy the vacuum, but don’t bet on it. Bernard Tschumi has designed a building that belongs in 1960s Miami Beach, not next to the most important historic site in the world. So far the Athenians haven’t liked it much.

More significantly, the Greek government has been fighting with the English government over the return of the Elgin Marbles, which are slated to be installed in the upper gallery of Tschumi’s kitschy jewel box. Just about every commentator has an opinion on which country ought to take care of these extraordinary sculptural metopes from the frieze of the Parthenon. There is even a new book about repatriation of national art treasures from the director of the Art Institute of Chicago that weighs in on the subject. If only the great temple itself, recently restored on the Acropolis, were ready to accept these priceless antiquities, the case would be simple. Unfortunately the choices being considered include a beautiful set of rooms in the British Museum, designed by John Russell Pope, or a sterile, technocratic grid of boxes in the Tschumi museum.

On the subject of repatriation, I can only say that I do not believe that so-called “national” works of art must necessarily be displayed in the nation or place where they were originally created. While in principle the nations and regimes that paid artists to create great works ought to have first claim to them, many situations exist in which the works have taken on new meanings in new venues, or which scholarly communities have studied and protected antiquities better in far-off institutions than in those of the home country. Moreover, the global and multicultural nature of contemporary society offers numerous ways in which to view and enjoy works of art. Placing them in contexts that may be original but not safe, as in the Baghdad museum debacle, is no more acceptable than lifting them illegally from their place of origin for sale on the open market. It is interesting to observe that the countries most adamant about the return of their treasures are those with the least confidence in their own political and cultural place in the world–Peru, Greece, and Italy come to mind.

The Parthenon metopes are quintessentially architectural scupltures that should not be divorced from their place at the top of the cella inside the peristyle of the temple. In the British Museum installation they are given a simulacrum that is very close to the original spatial arrangement, in a classical room. In Athens they will be given an alien, disjunctive installation next to a wall of glass that looks out on the Acropolis, as if to say “modernity has ripped you from your mother’s breast.” From an architectural standpoint, the British have honored the sculptures, while the Greeks have besmirched their beauty and uniqueness.

The crude and brutal Tschumi design for the Acropolis Museum muddies the waters in the controversy, which is perhaps why it has thus far generated so little comment, either positive or negative. On his website, the architect calls the building an “anti-Bilbao,” as if this comparison were germane to a cultural museum on a historic site. He has little or no understanding of the context in which he builds. Demitri Porphyrios, the Greek architect most capable of producing a distinguished work of architecture in the classical mode, was not asked to compete for the commission. Both the Acropolis’s stewards and their chosen architect have failed not only their city, but the entire world in providing a compelling setting for one of the greatest art works ever created.

Do the Parthenon metopes deserve “repatriation?” Yes, in a setting that does them justice. Does Athens deserve to have them after the Tschumi debacle? No.

“Knowledge workers,” according to the conventional wisdom, are America’s ticket to prosperity and happiness in the 21st century. Armed with graduate degrees in obscure scientific, technological and financial subjects, these new workers will sit at computers endlessly reinventing the world as we know it, adding “value” to products and services, and generating billions in new wealth.

Why then, are so many younger people jumping off the bandwagon and starting small handicraft businesses? Why has “homemade” music entered the lexicon of popular culture? Why do many sustainability gurus advocate low tech, handmade solutions?

To those of us who deal with craftsmanship and handwork as a matter of course, the answer is simple–people need to feel connected to the things they produce. This principle guided the leaders of the Arts & Crafts movement over a century ago. It has come to mean more to today’s disaffected workers as the bubble economy fades each week amidst concerns about job security. This week’s New York Times Magazine legitimized this trend with an article by Matthew B. Crawford, a young man with a Ph.D. who works as a motorcycle mechanic and loves his job.

“The trades suffer from low prestige,” he writes, “and I believe this is based on a simple mistake. Because the work is dirty, many people assume it is also stupid. This is not my experience.” Crawford’s positive experience is a revelation only because our society has so skewed the relationship between work and what John Dewey called “the materials of life.” As children proceed in school, their learning takes them further and further from the hands-on joys of things like gardening, woodworking, household arts, and mechanical repairs. By the time our children reach college, they have been brainwashed into believing that working with their hands is a low class option. Even when they see plumbers, stone carvers and woodworkers earning higher wages than they do, they persist in reaching for “knowledge work.”

This situation contributes to a sickness in our society. People in all walks of life are suffering from anxiety, low self esteem, despair over their future, and a general malaise in the workplace. Especially among the so-called working class and recent immigrants, the misplaced desire for betterment through “higher” education robs children of their natural intelligence when they are discouraged from working with their hands.

There is only one college in the United States devoted solely to the building trades–The American College of Building Arts in Charleston, S.C. Europe has myriad schools of this kind, and children there find alternative courses that lead to jobs in the culinary arts, handicrafts and other endeavors that do not require advanced degrees. It is time that American educators recognized the need for such avenues to self-fulfillment. Perhaps with the demise of Wall Street, we will wake up and smell the sawdust.