February 27, 2015
There are many tragic ironies in the events playing out in Syria, Turkey and Iraq this month. For those who care about art and culture, the most horrific can be seen in an ISIS video now available on the New York Times website: the mutilation of precious stone artifacts in the Mosul Museum under the banner of an Islamic jihad. What we are really seeing is Arab cultural mutilation on a grand scale, but every human feels the blows and cuts falling on beautiful statues of our ancestors in Mesopotamia.
Times reporters suggest that the militants doing this damage are motivated by a need to be noticed, much as adolescent girls who cut their wrists want attention from distant parents, and they are not wrong. The same desperate emotions are at work. Young men volunteering to die with bombs strapped to their chests offer their own flesh. Men with hammers and chisels remove the flesh of effigies that symbolize the very identity of a great civilization whose genes they share.
Alas, many will look upon these barbaric acts as fodder for more hatred of the other, and more violence will ensue. Those seeking a different way, those whose empathy and sense of loss are touched, will feel a different pain. Nothing will bring back the lost treasures, but perhaps we can better understand the deep roots of this conflict, and our own part in its escalation after the Iraq wars. These young men are our children. The statues are part of our collective identity as humans. Their mutilation cuts at the very flesh of our quest for civilization in its highest forms in art, justice, equality, and peace.
We needn’t know the names of Hammurabi’s judges, the artists of Ishtar’s golden dragons, the Assyrian and Babalonian gods, or any ancient place name along the Tigris, to understand the stakes in this culture war. The earliest marks of human civilization are being erased before our eyes. Intervention can prevent this collective death wish among our Syrian brothers. Inaction will enable the mutilation to persist.
February 16, 2015
The town of Newton, New Jersey isn’t far from where I live. It is, as far as I know, the only town in my state to have entered a network of towns throughout the world that are part of what is called the Transition Movement. I am going to check it out.
Rob Hopkins, the environmentalist and permaculture expert from the UK, started the movement in 2005 and has written several books about it. According to Hopkins, towns and localities need to make themselves more “resilient” now that the age of Peak Oil is waning. Instead of attacking climate change and energy shortages head on, he and his colleagues advocate locally-based programs that can change our views about what it takes to live in community and have a balanced relationship to the natural world. We Quakers would call this a “Right Relationship” based on the principal of equality for all humans and living things.
It is clear that the current economic system, based upon 5% growth, gross excesses, luxury for the few, and free market capitalism, is leading the world into a social and environmental disaster bigger than anything in history. Transition initiatives offer an alternative to this path, and one in which individuals and groups can directly effect their betterment and happiness.
I would encourage my readers to check out their website: About Transition Network, to learn more about this fascinating alternative strategy for “sustainability.” Maybe you’ll get involved in your community, and something positive will come about.
February 10, 2015
Imagine if you can a group of hard core felons sitting in a circle with a Quaker volunteer, silently contemplating the goodness in their fellow inmates. At the end of the meeting, all clasp hands and, again in silence, radiate calm amongst themselves. In their weekly meetings the individuals share their stories with each other, offering simple words of affirmation, support, and love to each in turn. Many who participate are transformed, re-entering society with renewed hope and positive energy. Others remain incarcerated, but spend their remaining years working to spread love among their fellow prisoners.
Scenes like this take place in prisons throughout the United States every week. Amidst the news that more and more men and women (mainly people of color) are entering our overcrowded prison system, these small steps toward healing are not often noted.
The Alternatives to Violence Project has been working in prisons, and in communities, throughout the world for decades. Its volunteer coordinators now include scores of former inmates such as Ray Rios of Brooklyn, who chairs the organization in the United States. Ray’s life was transformed by AVP, and he continues to dedicate his time to its furtherance here and abroad.
AVP is a remarkably simple and successful vehicle for teaching the most damaged and hopeless among us the power of love as an alternative to the enmity that is so pervasive in our society. It is so powerful that even violent criminals succumb to its transformational effects.
Remarkably, the participants in AVP do not necessarily become Quakers or learn about the spiritual dimensions of that faith. Yet they experience something spiritual in their troubled lives that can often transform their hatred into respect for their fellow humans. They re-enter society with confidence and a fierce desire to do good.
Imagine, as John Lennon did, a world in which the alternative to violence was peace.
February 8, 2015
I spend quite a lot of time on this blog railing against the status quo in so many areas of society and the environment that, like Arianna Huffington, I’ve gotten tired of being negative. Ms. Huffington recently initiated a new program for her Huffington Post website that will document positive developments–things that are working–in the world at large.
I can’t reach as many readers as the Huffington Post, but I, too, think it’s time to talk more about the things that are working and less about the depressing reality we confront every time we open our newspapers, or our doors.
There two developments, not new but flourishing, that beg to be celebrated. One was organized by Quakers in US prisons many years ago. It is called the Alternatives to Violence Project. There are chapters throughout the world, and the folks participating in the movement are doing amazing work. I have many friends who have trained to be coordinators.
A second very exciting grass roots movement shares some of the positive energy that has gone into AVP. It’s called the Transition Movement, and most of the ideas have come from folks in the United Kingdom. I know less about it than about anti-violence and peace work, but I have been struck by the zeal and confidence displayed by the organizers and participants.
Look for more about these excellent, and potentially world-changing, developments in future posts.